"Abban vagyunk szabadok, amiben kontrollált formában válunk alkalmassá arra,
hogy az adottságainkat, készségeinket megéljük."

2010. szeptember 26., vasárnap

Videók és Képek

Csak egy rövid gyűjtemény, hogy legyen miből szemezgetni.


http://www.youtube.com/watch?v=53-UJ_8Rkho - a 6.közösség gyülekezője a Hyde Park sarkánál, Marble Arch és a Speakers' Corner között

http://www.youtube.com/watch?v=bQ4RIwvU5H4 - bejutottunk a parkba

http://www.youtube.com/watch?v=JWVucB4H9vg - A tömeg és Carol Vordelman

http://www.youtube.com/watch?v=HcdkXYQ3Z8E - XVI.Benedek beszéde

A szöveget az egyik katolikus blog-ról megszereztem:

My Brothers and Sisters in Christ, This is an evening of joy, of immense spiritual joy, for all of us. We are gathered here in prayerful vigil to prepare for tomorrow’s Mass, during which a great son of this nation. Cardinal John Henry Newman, will be declared Blessed. How many people, in England and throughout the world, have longed for this moment! It is also a great joy for me, personally, to share this experience with you. As you know, Newman has long been an important influence in my own life and thought, as he has been for so many people beyond these isles. The drama of Newman’s life invites us to examine our lives, to see them against the vast horizon of God’s plan and to grow in communion with the Church of every time and place: the Church of the apostles, the Church of the martyrs, the Church of the saints, the Church which Newman and to whose mission he devoted his entire life.

I thank Archbishop Peter Smith for his kind words of welcome in your name, and I am especially pleased to see the many young people who are present for this vigil. This evening, in context of our common prayer, I would like to reflect with you about a few aspects of Newman’s life which I consider very relevant to our lives as believers and to the life of the Church today.

Let me begin by recalling that Newman, by his own account, traced the course of his whole life back to a powerful experience of a conversion which he had as young man. It was an immediate experience of the truth of God’s word, of the objective reality of Christian revelation as handed down in the Church. This experience, at once religious and intellectual, who would inspire his vocation to be a minister of the Gospel, his discernment of the source of authoritative teaching in the Church of God and his zeal for the renewal of ecclesial life in fidelity to the apostolic tradition. At the end of his life, Newman would describe his life’s work as a struggle against the growing tendency to view religion as a purely private and subjective matter, a question of personal opinion. Here is the first lesson we can learn from his life: in our day, when an intellectual and moral relativism threatens to sap the very foundations of our society, Newman reminds us that, as men and women made in the image and likeness of God, we were created to know the truth, to find in that truth our ultimate freedom and the fulfilment of our deepest human aspirations. In a word, we are meant to know Christ, who is himself ‘the way, and the truth and the life’.

(később folytatta)

Newman’s life also teaches us that passion for the truth, intellectual honesty and genuine conversion are costly. The truth sets that sets us free cannot be kept to ourselves; it calls for testimony, it begs to be hear, and in the end its convincing power comes from itself and not from the human eloquence or arguments in which it may be couched. Not far from here, at Tyburn, great numbers of our brothers and sisters died for the faith; the witness of their fidelity to the end was ever more powerful than the inspired words that so many of them spoke before surrendering everything to the Lord. In our own time, the price to be paid for fidelity to the Gospel is no longer being hanged, drawn and quartered but it often involves being dismissed out of hand, ridiculed or parodied. And yet, the Church cannot withdraw from the task of proclaiming Christ and his Gospel as saving truth, the source of our ultimate happiness as individuals and as the foundation of a just and humane society.

Finally, Newman teaches us that if we have accepted the truth of Christ and committed our lives to him, there can be no separation between what we believe and the way we live our lives. Our every thought, word and action must be directed to the glory of God and the spread of his Kingdom, Newman understood this, and was the great champion of the prophetic office of the Christian laity. He saw clearly that we do not so much accept the truth in a purely intellectual act as embrace it in a spiritual dynamic that penetrates to the core of our being. Truth is passed on not merely by formal teaching, important as that is, but also by the witness of lives lived in integrity, fidelity and holiness; those who live in and by the truth instinctively recognise what is false and precisely as false, inimical to the beauty and goodness which accompany the splendour of truth, veritatis splendor.

Tonight’s first reading is the magnificent prayer in which St Paul asks that we be granted to know ‘the love of Christ which surpasses all understanding’. The Apostle prays the Christ may dwell in our hearts through faith and that we may come to ‘grasp, with all the saints, the breadth and the length, the height and depth’ of that love. Through faith we come to see God’s word as a map for our steps and light for our path. Newman, like the countless saints who preceded him along the path of Christian discipleship, taught that the ‘kindly light’ of faith leads us to realise the truth about ourselves, our dignity as God’s children and the sublime destiny which awaits us in heaven. By letting the light of faith shine in our hearts, and by abiding in that light through our daily union with the Lord in prayer and participation in the life-giving sacraments of the Church, we ourselves become light to those around us; we exercise our ‘prophetic office’; often without even knowing it, we draw people one step closer to the Lord and his truth. Without the life of prayer, without the interior transformation which takes place through the grace of the sacraments, we cannot, in Newman’s words, ‘radiate Christ’; we become just another ‘clashing cymbal’ in a world filled with growing noise and confusion, filled with false paths leading only to heartbreak and illusion.

(a fiatalsághoz intézve)

Do not be afraid to give yourself totally to Jesus. He will give you the grace you need to fulfil your vocation. Let me finish these few words by warmly inviting you to join me next year in Madrid for World Youth Day. It is always a wonderful occasion to grow in love for Christ and to encouraged in a joyful life of faith along with thousands of other young people.

(XVI. Benedek pápa, 2010.09.18. Hyde Park, London)

http://www.youtube.com/watch?v=jV28JrdeaGY - Pápa búcsúja a park tömegétől.

Egy kicsit más. A Sandwich Round a kerékpárról:





http://www.youtube.com/watch?v=qWGmWErblcw - egy kis falat Camden.

S képek továbbra is innen: http://picasaweb.google.hu/Marcchius

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